Ramayanam : (18/07/2013 )

MEANWHILE Ravana did something foolish. He sent a scout to seduce Sugriva from his loyalty to Rama. This Rakshasa, Suka by name, flew across and in disguise met Sugriva in secret and with every appearance of benevolent solicitude spoke to him thus: "Ravana, the king of Lanka, has sent me because of his affection and regard for you. He sends you his fraternal greetings. You are a king and he is another and there is no sense in your staking your high heritage and making common cause with a disinherited prince against an allpowerful king. If Ravana desired Rama's wife and carried her off, how does it concern you? What do you lose by it? Consider well and choose your course with description. It is most expedient that you and your army should return forthwith to Kishkindha." But Sugriva's response was scornful and definite: "Base fellow! Go and tell your king that he is no brother of mine. He is wicked and, being an enemy of my fr

IN response to Rama's invitation, Hanuman expressed his opinion in clear, sweet and pregnant words: "Why should you ask for our advice? Not even Brihaspati has anything to tell you that you do not already know. If it is dangerous to admit Vibhishana, how is the danger met by delay and trial? Where is the time or opportunity for a test? More over, Vibhishana has not approached us stealthily. He has come to us with frank openness and a clear object. What is there for scouts to discover about him? It has been said by some that his sudden advent is suspicious. But why? What wonder is there if Vibhishana became disgusted with Ravana and foresaw his certain disgrace and a defeat? What wonder is there if he recognised your heroic virtues and nobility and the certainty of your victory? To me the time and manner of his coming give no room for suspicion. It has been suggested that before admitting him our leaders should put him questions and examine his a

HAVING committed a sin and run into danger, Ravana did not see how to extricate himself. Like other kings in a quandary, he called a council for consultation. Many spoke flattering words. Only two spoke harshly. One said: "You have committed a fault. But I will give up my life for you." This was Kumbhakarna. The other, Vibhishana, said: "You have committed a sin, but there is still time for repentance and escape from consequences. If you take this right and wise course, we shall all escape destruction and live happily. Restore Sita and seek pardon of Rama." "Never," said Ravana. "Then our ways part and I leave you," said Vibhishana. In a conflict of duties, each one follows his own nature. All cannot follow one and the same path. Ravana's self-indulgent vanity would not let him admit his error or retrace his steps. Very rarely does one who has committed a sin confess defeat. It requires some courage

KUMBHAKARNA, the younger brother of Ravana, spoke in the assembly: "Great King! Ignoring the principles of statecraft, you have run into a great danger. If you had any grievance against Rama and Lakshmana, you should have met them face to face and defeated and slain them before carrying off Sita. If you had acted thus, even Sita would have admired you and there would then have been a possibility of her accepting you. As waters flow down a mountain, she would have followed a victorious warrior. You did not consult us before committing the offence and incurred the enmity of Rama, but now, when it is too late, you seek our counsel. This is not the right way of doing things that a king should follow." Having spoken thus harshly, Kumbhakarna looked at the king and saw he was pained. Affectionate as he was brave, he could not endure the sadness in his brother's face. "Let by-gones be by-gones," he thought, "one cannot forsake

AS soon as the day dawned, Vibhishana went to the king. He had thought deeply over the matter and had come to a decision. His brother's welfare demanded that he should seek somehow to convert and save him. Vibhishana entered the royal palace and stood with folded hands before the king. Ravana sent away all but the principal Ministers and asked his brother to speak. "My brother and my lord," began Vibhishana, "forgive me if what I say is not pleasing to your ears. My desire is not to flatter but to save you from a great danger while there is yet time. I beg of you to listen to me, consider well what I say and then decide on your course of action. "Ever since you brought Sita to Lanka we see only evil omens. Even when the libation is poured with the correct mantra, the flame does not spring to receive it. One finds snakes in places of worship. Ants infest food offerings. The udders of cows are dry and yield no milk. Elephants,

Now let us leave Rama and his host here and go back to Ravana. Great poets in all languages delineate with sympathy even their bad characters allowing gleams of goodness to shine through occasionally, for nature has not made anybody wholly and unredeemably evil. The poet's aim is to direct the reader's mind into the path of good, the satvik way. For this purpose they use all their skill and power in developing even their rajasik and tamasik characters. The reader who is held by rajasik and tamasik qualities, naturally tends to sympathise with such characters; much more so readers below the average who are untouched by the satvik element. They would regard the deeds of the hero and other satvik characters as mere fiction invented for blind worship, and identify themselves with the rajasik and tamasik characters and even claim these as their own kith and kin. They would themselves attracted by such characters and follow their doings with consid

RAMA heard Hanuman with heart and eyes overflowing and, when he had come to the end of his narrative, said: "The deed done by Hanuman none else in the world could even conceive of attempting, crossing the sea, entering Lanka protected by Ravana and his formidable hosts and accomplishing the task set him by his king not only fully but beyond the fondest hopes of all." And it saddened him to think that it was not in his power to reward Hanuman at all adequately for the supreme joy he had brought. "O Hanuman, let this embrace of mine stand as an acknowledgment of all that my heart feels of gratitude for your great service to me." So saying while his whole being thrilled with grateful love, he took Hanuman into his arms and clasped him to his breast. "Sugriva," he said, "Hanuman has indeed wrought a wonder. He entered Lanka so strongly guarded by the Rakshasas. He has discovered Sita and, by consoling her, prese