Ramayanam : (18/07/2013 )

Dasaratha's troubles began with love. Then the love of Rama and Sita is the theme and substance of Ayodhya Kanda. In love that is not opposed to dharma, we find a manifestation of God. So was it affirmed by Sri Krishna when he explained his manifold being to Arjuna. The Ramayana has, for its twin theme, love that is opposed to dharma also. The Ramayana is undoubtedly a great love story. Those who regard the Ramayana as an allegory interpret Sita as the individual soul and Rama as the Supreme Being. God seeks and pursues the human soul till He secures it. He is eager to save us. It is enough if we just do not obstruct or resist. There are also other interpretations and applications of the Ramayana. Sita, the female counterpart of the Supreme Being, is the embodiment of compassion and grace. Compassion is the Supreme Mother and she is enthroned in the heart of the Lord. When she casts her merciful glance on us, we reach the feet of God. Parvati

VIBHISHANA was crowned King of Lanka in a magnificent ceremony. The new Lord of Lanka came out to the Vanara camp and bowed low before Rama. Then Rama said to Hanuman: "With the King's permission, enter Lanka and tell Sita what has happened." Hanuman accordingly took permission from Vibhishana and went to Asoka Vana to convey the news to Sita. Sita's joy was beyond words. She was silent. "Why, mother," asked Hanuman, "why do you not speak?" "What is there to say, my son?" she answered. "How can I repay my debt to you? Your wisdom, your valor, your prowess, your patience, your humility are all your own. None in the world can equal you." As she said this, her eyes filled with tears of gratitude and affection. Hanuman looked at the Rakshasi women who had guarded Sita and turning to Sita said: "I wish to slay these cruel women who troubled you. Do give me leave!" "No, my son,

THERE was wailing in every house in Lanka. In Ravana's breast grief, shame and anger seethed like a raging sea. He had so far sent his commanders and men in detachments, and, brave as they were, they had been destroyed in detail. This had been the result of overweening confidence in his invincibility and contempt for the enemy, most of whom fought with no better weapons than sticks and stones. But repeated reverses had brought him no wisdom. He had not even disputed the passage of the sea but allowed the enemy a lodgment in his island. But negligent and reckless as a general, he was brave and finally resolving to fight himself and with his sole strength to destroy the foe, he set out. He had full faith in his prowess and in the efficacy of the boons he had secured and he went forth with confidence mounted on his divine chariot that was drawn by eight horses and filled with all manner of weapons accompanied by a div