BEAUTIES OF RAMAYANAM : 1.3

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11/03/2018

1. THE PHILOSOPHY OF THE RAMAYANAM :1.3


 Hence they had to follow one after the other, so much so, Sri Rama was in front, Sita in the middle and Lakshmana at the back.

Everyone knows pretty well the brotherly affection that Lakshmana had towards his brother and it is even said that he could not exist even for a second without seeing Rama. While on their march, because of Sita’s presence in the middle, Lakshmana could not see his brother properly and at frequent intervals he used to request his sister-in-law to make room for him to see Rama.

In this context, Sri Rama is to be compared to Paramatman (in fact Rama was the incarnation of the Supreme Being) and Lakshmana the individual soul, Jivatman. Jivatman constantly endeavours to attain oneness with the Paramatman but Maya (Sita) stands in the way, but with an intense yearning it is possible to get rid of Maya and attain the goal of merging oneself in the Paramatman. The possibility of attaining Godhood by the aspirant through strong devotion to the Supreme Being is also stated in the Bhagavad Gita.

‘Daivihyesha Gunamayi Mama Maya Duratyaya,—Mameva Ye prapadyante Mayam Etam Taranti Te’. Through one-pointed devotion to God one can get over the influence of Maya.

A study of the Ramayana in the light of the philosophical truth explained above, will be useful as a guide to the true aspirants in treading the path of spirituality leading to complete emancipation from the cycle of birth and death.

Glory to Sri Rama, Glory to the Ramayana and glory to Sri Valmiki, the accredited author of the great epic for his masterful production echoing the immortal teachings of Vedic philosophy.

Next : - 2. FEATURES OF THE RAMAYANA

To be continued ..
Swami Sivananda

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