Ramayanam : (18/07/2013 )

30/04/2018 BEAUTIES OF RAMAYANAM : 2.4 & 3.2 2.FEATURES OF THE RAMAYANAM-4 3. POWER OF ‘RAM NAM’-2. The idea of the Divine Being generated in the mind at the time of the repetition of the Name, gives a direct fillip to the mind in its attempt to unite itself with the Divine Being. The nervous system is in a state of perfect harmony when the vibration produced by the chanting of the Divine Name pervades it with a force of integration. The Divine Name is not merely a sound; it is a force which can overcome all the destructive forces in the human system and render it pure and make it fit for the experience of Sattva, the highly transparent medium through which the Immortal Being is reflected. Ram Nam like the Ashtakshara or the Dvadasakshara Mantras, is a powerful aid in destroying the animal passions in man. Passions are agitative forces, and Ram Nam is a tranquil force. When one adheres to Ram Nam with exclusive and genuine devotion, it becomes the destroyer of all p

17/04/2018 BEAUTIES OF RAMAYANAM : 2.4 2.FEATURES OF THE RAMAYANAM-4 2.4 To love Him as transcendent alone would be an error, for the universe is His immanent aspect, it is He Himself in Self-revelation, and we are duty-bound to consider the universe as our own Self, as the omnipresent Godhead. Nor are we to make the mistake of disregarding the transcendent and dropping into a pantheistic view of considering the visible universe alone as a complete manifestation of Reality. The Ramayana pays due respect to the physical, the vital, the mental, the moral and the spiritual values of life, and teaches a gospel of the integration of these in the Divine Harmony of the Supreme Being. The Ramayana, with the Manusmriti and the Mahabharata, forms the standard delineation of the codes of the eternal Dharma, the Srutis. There is no doubt that the inhabitants of India, when they follow and preach the spirit of these scriptures, will pave the way not only to a ‘Greater India’, but to a

07/04/2018 BEAUTIES OF RAMAYANAM : 2.3 2.FEATURES OF THE RAMAYANAM-3 2.3 Sri Rama’s Government is a specimen of ideal administration. It is in fact an earthly representation of the divine government of the universe under the supreme Sovereign, the Almighty. To bestow due attention on Dharma, Artha, Kama and Moksha, on the individual, the society, the nation and their relation to the universe as a whole, is the duty of an ideal monarch. Sri Rama exemplifies in himself, such a ruler, the symbol of God on earth, justifying the great dictum: "Navishnuh Prithivipatin"—There is an element of the Divine in a ruler of men. Sri Rama carries this truth to its consummation and makes his rule eternally sound in the quarters of the world as the famous ‘Ramarajya’, the joy of the spirit of man. One of the striking characteristics of the Hindu scriptures is their expert handling of the problems of life in consonance with the Transcendent Being, which is the final Goal of