BEAUTIES OF RAMAYANAM : 2.4 & 3.2

-

30/04/2018

BEAUTIES OF RAMAYANAM : 2.4 & 3.2

2.FEATURES OF THE RAMAYANAM-4

3. POWER OF ‘RAM NAM’-2.

The idea of the Divine Being generated in the mind at the time of the repetition of the Name, gives a direct fillip to the mind in its attempt to unite itself with the Divine Being. The nervous system is in a state of perfect harmony when the vibration produced by the chanting of the Divine Name pervades it with a force of integration. The Divine Name is not merely a sound; it is a force which can overcome all the destructive forces in the human system and render it pure and make it fit for the experience of Sattva, the highly transparent medium through which the Immortal Being is reflected.

Ram Nam like the Ashtakshara or the Dvadasakshara Mantras, is a powerful aid in destroying the animal passions in man. Passions are agitative forces, and Ram Nam is a tranquil force. When one adheres to Ram Nam with exclusive and genuine devotion, it becomes the destroyer of all pains. But one’s faith must not be divided between two or more Mantras. One should stick to ‘Ram Nam’ with full confidence in it. The more the faith and concentration, the quicker does the Lord’s Name destroy the evils in man. The votary of Rama prays:


"Apadam-apahartaram dataram sarva sampadam; Lokabhiramam Sri Ramam bhuyo bhuyo namamyaham—I prostrate myself, again and again, before Sri Rama, the Saviour from all calamities, the Giver of all prosperity, the Delight of the world." Such is the glory of Ram Nam. It bestows on one the beatitude of Absolute Independence or Kaivalya.

But Ram Nam should not be used for the sake of obtaining worldly ends. Ram Nam is the saviour of man from the afflictions of mortality itself. It raises man from all penury and exalts him to the status of an undaunted sovereign over himself. Why do you use a gun to destroy a mosquito? Ram Nam can cure the disease of Samsara itself; what to speak of lesser wants and turmoils.

Therefore, use Ram Nam as a Moksha Mantra and not as a servant to fetch you the glittering glass-pieces shining in the form of the objects of the world. Ram Nam is the guardian in your body, protecting you at all times against all attacks, preserving your purity and virtue, and warding off the inimical urges of desire, passion and anger.

To be continued ..

Comments

Post a Comment

Popular posts from this blog

32. KAMBAN'S SURPANAKHA :

-
Image
RAMA and Lakshmana drove out Surpanakha, as one takes a stick and drives out a donkey straying into a garden. Such is the brief and simple treatment of this incident by Valmiki. Kamban, the Tamil poet, however, deals with it more elaborately and has made a number of changes in the story. Sitting on the riverbank, Rama watched a swan walking and then looked at Sita, also walking. Noting the similarity in the gait, Rama was pleased and smiled. Sita, for her part, observed an elephant returning from the river and, reminded of Rama's gait, smiled. Thus in Panchavati, beside the river Godavari, love flowed smoothly between the banks of dharma. Just then fate conspired with lust to drag Surpanakha to the presence of Rama. The Lord Vishnu had left the Ocean of Milk and taken birth as Dasaratha's son, to rid the earth of the enemies of the gods. But how was Surpanakha to know this? Beholding the beauty of his person, she wondered: "Is this...
Read more

SPOTLIGHTS ON THE RAMAYANAM : 2.Sri Swami Premananda

-
Image
14/05/2019 2. Historical Facts Our ancestors those days did a lot of research on several subjects including the mysteries of  the soul and into the nature of the One Universal Soul which pervades the entire creation, which are still preserved in the holy and marvellous Upanishads. Besides the Vedas, the Upanishads, Ramayana and Mahabharata and some other wonderful legacies are a most valuable heritage left by the ancients to us. Time lent higher and greater lustre to the achievements of these gifted races and the age in which they flourished appeared to their descendants as the Golden Age of Bharatavarsha. Dasaratha, the king of the Kosalas, is considered as an ideal king, who laboured for the good of his subjects. His capital was Ayodhya on the bank of the river Saryu. The ruins of his fort and palaces and Hanuman Garhi are still there, approximately six miles from Faizabad, in Uttar Pradesh.The king of Videhas, Raja Janaka is accepted as a monarch and a saint of high...
Read more

Vedantic significance in Ramayanam - 3. Swami Chinmayananda

-
Image
06/01/2019 3. As Sita weeps for him, Rama also expresses sentimental emotions. Valmiki wants to communicate to us that when we cry for God, he responds. How will he go there ? He is in jungle. The only army he can have is monkeys'. We find so much of criticism in Western literature that monkeys can not make an army. But here it has to be monkeys. Human minds and thoughts are the only ally for the Lord , the spiritual Self, for I and you to reach that state. Monkeys and human minds have the same qualities of ' chanchalatwam' and ' asthiratwam ' ( lack concentration and attention ). These monkeys can never be the ally of the Lord as long as they are ruled by Vali, the incorrigible lust. As long as our minds are ruled by lust we are not ready to do Ram's work. So Vali is to be destroyed and see who comes to the throne - Sugreeva. Greeva means the reins of horses. Sugreeva - the total self control ! Under Sugreeva the monkeys are available to do Ram's w...
Read more