SPOTLIGHTS ON THE RAMAYANAM -4. Sri Swami Premananda

-

07/08/2019.
4. Travel Diary of The Soul

4.1
Far from being tales and legends, they rise above the ground of mortal comprehension to the height of a majesty which can only be described as a travel diary of the sojourn of the soul in the cosmos. Written in tumultuously powerful styles and with a virility that can brook no comparison, the epics of the world are the depiction of the soul of man as the chief hero in the drama of creation.

Who can read these masterpieces without an electrifying touch of the supernormal, felt within oneself? The epic poets are the messengers of eternity who speak in the language of man, charging it with the force that they receive from the depths they have plunged and the heights they have scaled.

4.2
Under such circumstances, it should look idle to cavil and carp at the messages of the epics as a grandmother’s story, amyth, a fable, a fantasy, something ‘unhistorical’. And what is history to the eye that can see all the details of creation with one sweep? How could events which have a cosmic significance be regarded as unhistorical?

Is history merely a record of events capable of physical verification confined only to this earth?

Are we, all-seeing men and there can be nothing beyond the ken of human perception? Humility should be considered as the insignia of true wisdom and insight.

4.3
Parading of modern empirical researches has often become these days a major theme in many recent journals and papers, learned editorials which denounce the super-physical nature of life and shout down anything that is superhuman. Man himself is more than man! He strides the very heavens in an inner reach of his own being. These are the regions explored in the mighty epics.

One should wish more caution and patience from these distortions of modern scholarship. This sevak is not a writer and his intellect is a poor match to the unlimited glory and exploits of Lord Raman. I may even not be qualified to write anything by way of this exceptional approach.

I hope that the generous readers will hail this new attempt believing that there may be some divine purpose, some play of divine Grace, behind this novel urge which has in one way or the other inspired this sevak to undertake this task. I hope too that learned and devout readers will not wholly denounce this new attempt and will forgive my impertinence and errors, if any.

NEXT : THE STORY

To be continued ..

=========================================================================

Comments

Post a Comment

Popular posts from this blog

32. KAMBAN'S SURPANAKHA :

-
Image
RAMA and Lakshmana drove out Surpanakha, as one takes a stick and drives out a donkey straying into a garden. Such is the brief and simple treatment of this incident by Valmiki. Kamban, the Tamil poet, however, deals with it more elaborately and has made a number of changes in the story. Sitting on the riverbank, Rama watched a swan walking and then looked at Sita, also walking. Noting the similarity in the gait, Rama was pleased and smiled. Sita, for her part, observed an elephant returning from the river and, reminded of Rama's gait, smiled. Thus in Panchavati, beside the river Godavari, love flowed smoothly between the banks of dharma. Just then fate conspired with lust to drag Surpanakha to the presence of Rama. The Lord Vishnu had left the Ocean of Milk and taken birth as Dasaratha's son, to rid the earth of the enemies of the gods. But how was Surpanakha to know this? Beholding the beauty of his person, she wondered: "Is this...
Read more

SPOTLIGHTS ON THE RAMAYANAM : 2.Sri Swami Premananda

-
Image
14/05/2019 2. Historical Facts Our ancestors those days did a lot of research on several subjects including the mysteries of  the soul and into the nature of the One Universal Soul which pervades the entire creation, which are still preserved in the holy and marvellous Upanishads. Besides the Vedas, the Upanishads, Ramayana and Mahabharata and some other wonderful legacies are a most valuable heritage left by the ancients to us. Time lent higher and greater lustre to the achievements of these gifted races and the age in which they flourished appeared to their descendants as the Golden Age of Bharatavarsha. Dasaratha, the king of the Kosalas, is considered as an ideal king, who laboured for the good of his subjects. His capital was Ayodhya on the bank of the river Saryu. The ruins of his fort and palaces and Hanuman Garhi are still there, approximately six miles from Faizabad, in Uttar Pradesh.The king of Videhas, Raja Janaka is accepted as a monarch and a saint of high...
Read more

Vedantic significance in Ramayanam - 3. Swami Chinmayananda

-
Image
06/01/2019 3. As Sita weeps for him, Rama also expresses sentimental emotions. Valmiki wants to communicate to us that when we cry for God, he responds. How will he go there ? He is in jungle. The only army he can have is monkeys'. We find so much of criticism in Western literature that monkeys can not make an army. But here it has to be monkeys. Human minds and thoughts are the only ally for the Lord , the spiritual Self, for I and you to reach that state. Monkeys and human minds have the same qualities of ' chanchalatwam' and ' asthiratwam ' ( lack concentration and attention ). These monkeys can never be the ally of the Lord as long as they are ruled by Vali, the incorrigible lust. As long as our minds are ruled by lust we are not ready to do Ram's work. So Vali is to be destroyed and see who comes to the throne - Sugreeva. Greeva means the reins of horses. Sugreeva - the total self control ! Under Sugreeva the monkeys are available to do Ram's w...
Read more