SPOTLIGHTS ON THE RAMAYANAM -10. Sri Swami Premananda

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24/02/2020.
II - COSMIC DRAMA : -2.
Post-10.
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1.

Rama knew this cosmic plan. He knew that he was merely a cog in the wheel of the great universe. Or, to view him as an incarnation of Vishnu, he was well aware of the meaning behind the play of the cosmos, of which he was the great central pivot. With this wisdom ingrained in him he was not elated when his father proposed his name as a king. Nor did he sink into the abyss of despondency when the next morning he was banished from the kingdom for 14 long years.
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2.

He accepted the command of his father gracefully and approached not only Kausalya, his own mother, but also Sumitra and, of course Kaikeyi who was the cause of all this disaster. It was, he felt, the cosmic will and he should accept its verdict cheerfully. Therefore Rama is always referred to as one of the best specimens of the human race who always respected the right cause—Maryada purushottama Rama.
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3.

When he discarded his royal robes, put on the mendicant’s attire and prepared himself for the forest. His wife Sita, herself the daughter of a great king, bred and brought up in luxury, sought the permission of her in-laws to accompany her husband. There was a lot of argument, but she convinced all that a wife’s place is always by they side of her husband—in prosperity or in penury. Her arguments, according to Indian traditions, were incontrovertible. She was allowed to accompany Rama.
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4.

But Lakshmana, Rama’s brother, who had his young wife Urmila, did not allow the couple to go alone into the inhospitable forest infested with wild beasts and wilder tribals. A fire-brand and rather aggressive, he had his way and formed one of the trio who finally left their luxurious life and loveable surroundings for the hardships of the forest. Whereas Sita had the satisfaction of accompanying her husband and being by his side, Urmila, Lakshmana’s wife denied herself even that privilege and pleasure and stayed back to serve her in-laws.
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To be continued ...


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