SPOTLIGHTS ON THE RAMAYANAM -17. Sri Swami Premananda.

-


-------------------------------------------------------------------------------------------

Tuesday, October 27, 2020. 08:10. AM

V. ESOTERICISM OF RAMAYANAM - 3.

Post-17.

---------------------------------------------------

Then we reach the climax of the story where Ravana or Dasanana, literally a person with ten heads, decides to avenge the dishonour done to his sister. Having analysed that the ascetic princes are no ordinary individuals and have withstood not only Pride and Evil but also Desire, Dasanana decides to organise an attack with the help of Deceit, in the form of Maricha. Maricha or Deceit could assume a variety of forms and hence he was used by Ravana as a ploy to appear before Sita as a golden deer so that she might be attracted towards him.

-------------------------------------------------

It is said that at this juncture, in order to save Sita—a Princess who had been brought up in luxury—She was concealed by Rama with the help of Fire and in her place an illusion of Sita was created by him. It was this illusory Sita who fell for the golden deer and asked her husband to bring it for her. Rama, through his wisdom saw the game but on account of Sita’s persistence and to play his part in the cosmic drama gave the deer a chase.


The deer enticed him away from Panchavati and as he was dying, he cried Lakshmana as if it was Rama himself crying for his help. The illusory Sita heard the cry and asked Lakshmana to rush to Rama’s help. Lakshmana tried to assure Sita that no calamity could befall the wise and brave Rama but she insisted and even insinuated motives to Lakshmana who had to leave to find out facts. When Sita was alone, Ravana approached Panchavati as a hermit, begging for alms and took her away forcibly. He was intercepted by Jatayu, an embodiment of peace, who lives for others, but who was fatally wounded.

---------------------------------------------------

Since Rama is depicted in the Ramayana as an ordinary but an ideal man, finding Sita issing, he begins to lament and cry for help as any husband would do. Finally he runs into Jatayu who tells him the truth. Several efforts are made to dissuade Ravana from evil path and to make him return Sita, but nothing avails of. Finally, Rama strikes friendship with Sugreeva, who is personified action, which has lost power and strength on account of the defeat inflicted upon him by his brother Bali, literally a very brave man. Sugreeva introduces Rama to Hanuman who stands for absolute renunciation, who is sent to find out the exact whereabouts of Sita. On the way, the ater-spirits—Surasa, Simhika and Lankini—standing for three attributes of Sattva, Rajas and Tamas, which pervade the universe—try to hinder the progress of Hanuman. He rises above all the three attributes and it is only after he masters all of them that he reaches Lanka and finds out Sita in the forest of Ashoka trees. After delivering the message of Rama to her, he creates havoc in the city and lets himself be caught by Meghanatha so that he is produced in the court of Ravana.

-------------------------------------------------------

There he speaks of the valour and virtues of Rama and tries to dissuade Ravana from evil ways. Ravana’s brother Vibhishana also tries to give good advice to the king and asks him to return Sita so that bloodshed may be avoided. But the king strikes at Vibhishana and turns him out of the court, who then joins the forces of Rama. Even the entreaties of Mandodari, his queen, do not revail upon the king. Wisdom (Rama) also sends another emissary, Angada, to persuade Ravana to ive up his evil ways. But Attachment and Desire, as personified in Ravana are determined to have their way and finally a battle royal ensues.

-----------------------------------------------------------------

Ravana had all the evil forces like Greed, Deceit and others on his side but they were all destroyed by Rama, causing consternation in Ravana. But his Desire in the form of his son Meghanatha, consoled him and succeeded in striking at Renunciation (Lakshmana) sending him to sleep for a short while, but Good Actions in the form of the medicine-man Sukhena came to the help of Renunciation and revived him with the help of the Sanjivini herb, i.e. determined good action. ven Kumbhakarana standing for pride, could not stand before wisdom and was killed. Finally Desire and Attachment (Ravana) were completely annihilated by Wisdom and when illusory Sita ame to Rama, Wisdom declared that he had no place for Maya and sent her back to fire. Bharata had been ruling Ayodhya with great discrimination and once the period of 14 years was over, Wisdom, Renunciation along with Devotion, Absolute Renunciation, Bravery and other attributes returned to Ayodhya, to establish the reign of righteousness—Ramaraj.

End.

NEXT - VI. FACT OR FICTION

To be continued ...

============================================================

Comments

Post a Comment

Popular posts from this blog

32. KAMBAN'S SURPANAKHA :

-
Image
RAMA and Lakshmana drove out Surpanakha, as one takes a stick and drives out a donkey straying into a garden. Such is the brief and simple treatment of this incident by Valmiki. Kamban, the Tamil poet, however, deals with it more elaborately and has made a number of changes in the story. Sitting on the riverbank, Rama watched a swan walking and then looked at Sita, also walking. Noting the similarity in the gait, Rama was pleased and smiled. Sita, for her part, observed an elephant returning from the river and, reminded of Rama's gait, smiled. Thus in Panchavati, beside the river Godavari, love flowed smoothly between the banks of dharma. Just then fate conspired with lust to drag Surpanakha to the presence of Rama. The Lord Vishnu had left the Ocean of Milk and taken birth as Dasaratha's son, to rid the earth of the enemies of the gods. But how was Surpanakha to know this? Beholding the beauty of his person, she wondered: "Is this
Read more

Vedantic significance in Ramayanam - 3. Swami Chinmayananda

-
Image
06/01/2019 3. As Sita weeps for him, Rama also expresses sentimental emotions. Valmiki wants to communicate to us that when we cry for God, he responds. How will he go there ? He is in jungle. The only army he can have is monkeys'. We find so much of criticism in Western literature that monkeys can not make an army. But here it has to be monkeys. Human minds and thoughts are the only ally for the Lord , the spiritual Self, for I and you to reach that state. Monkeys and human minds have the same qualities of ' chanchalatwam' and ' asthiratwam ' ( lack concentration and attention ). These monkeys can never be the ally of the Lord as long as they are ruled by Vali, the incorrigible lust. As long as our minds are ruled by lust we are not ready to do Ram's work. So Vali is to be destroyed and see who comes to the throne - Sugreeva. Greeva means the reins of horses. Sugreeva - the total self control ! Under Sugreeva the monkeys are available to do Ram's w
Read more

SPOTLIGHTS ON THE RAMAYANAM : 2.Sri Swami Premananda

-
Image
14/05/2019 2. Historical Facts Our ancestors those days did a lot of research on several subjects including the mysteries of  the soul and into the nature of the One Universal Soul which pervades the entire creation, which are still preserved in the holy and marvellous Upanishads. Besides the Vedas, the Upanishads, Ramayana and Mahabharata and some other wonderful legacies are a most valuable heritage left by the ancients to us. Time lent higher and greater lustre to the achievements of these gifted races and the age in which they flourished appeared to their descendants as the Golden Age of Bharatavarsha. Dasaratha, the king of the Kosalas, is considered as an ideal king, who laboured for the good of his subjects. His capital was Ayodhya on the bank of the river Saryu. The ruins of his fort and palaces and Hanuman Garhi are still there, approximately six miles from Faizabad, in Uttar Pradesh.The king of Videhas, Raja Janaka is accepted as a monarch and a saint of high ord
Read more