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SPOTLIGHTS ON THE RAMAYANAM : 2.Sri Swami Premananda

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14/05/2019 2. Historical Facts Our ancestors those days did a lot of research on several subjects including the mysteries of  the soul and into the nature of the One Universal Soul which pervades the entire creation, which are still preserved in the holy and marvellous Upanishads. Besides the Vedas, the Upanishads, Ramayana and Mahabharata and some other wonderful legacies are a most valuable heritage left by the ancients to us. Time lent higher and greater lustre to the achievements of these gifted races and the age in which they flourished appeared to their descendants as the Golden Age of Bharatavarsha. Dasaratha, the king of the Kosalas, is considered as an ideal king, who laboured for the good of his subjects. His capital was Ayodhya on the bank of the river Saryu. The ruins of his fort and palaces and Hanuman Garhi are still there, approximately six miles from Faizabad, in Uttar Pradesh.The king of Videhas, Raja Janaka is accepted as a monarch and a saint of high...

SPOTLIGHTS ON THE RAMAYANAM : 1. Sri Swami Premananda

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28/04/2019 1. MY SUBMISSION : The holy Ramayana, a masterpiece in Sanskrit classics of the great sage Valmiki, the Adi-kavi, is the first and foremost specimen of exquisite poetry. There are other Ramayanas viz. Adhyatma Ramayana, Anand Ramayana, Maha-Ramayana, Adbhuta Ramayana, Ramcharitmanas and several others in different languages such as Hindi, Urdu, Bengali, Marathi, South Indian languages like Tamil and others. The Valmiki Ramayana and Sri Ramcharitmanas of Goswami Sant Tulsidas, enjoy a unique place among the classics of the world’s literature. Valmiki Ramayana has since been translated, both in prose and poetry, in English, French, Italian, Latin and some other languages. Almost similar is the case with Sri Ramcharitmanas of Sant Tulsidas. Someone told me that Ramayana has also been translated into Russian language and they are now staging and screening some of the important scenes of the same—of course in their own way and style. In fact, in India and the Far East,...

The Origin of the Valmiki Ramayanam : 2. Swami Krishnananda

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30/03/2019 2. This is the meaning of this Sanskrit style. You can juxtapose the words this way or that way. In one way it is a death-bringing curse, and arranged in another way the very same words mean glory to Adinarayana. O abode of Mahalakshmi, may you be glorified forever and ever. Why? Yat krouncha mithunadekam sokam avadhim kama mohitam: Because you have been a conduit for bringing an end to Ravana, who was attached in a sensuous manner to objects. You brought an end to this crude way of living. May you live long. May you live long. May your glory be immortalised, O Narayana, the abode of Lakshmi. “O, you have uttered these words?” Brahma immediately said, “You have started the glory of Rama, incarnation of Narayana, who came to end this tyranny of Ravana. I ordain you to write the whole epic Ramayana story from now onwards, commencing with this great glorification of Narayana. There is also a secret behind the Adi Kavya Ramayana, which is for every thousand verse...

The Origin of the Valmiki Ramayanam : 1. Swami Krishnananda

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28/02/2019 1. Srimad Valmiki Ramayana, which is considered as the Adi Kavya, equivalent to Veda itself, is something whose exposition it is rare to obtain. Vedah prachetasadasit sakshat ramayanatmana is a famous verse which makes out that the whole of the Veda has been expounded in epic language by the Adi Kavi Valmiki in the Ramayana. The power, the force, the literary style, the mellifluous movement of the whole theme of presentation and a subtly permeating undercurrent of immortal power in the whole epic of the Ramayana make it an almost unparalleled scripture in the world. All Sanskrit literature originated in its form as sahitya from the time of Sage Valmiki himself. There was, as we are told, no versification or presentation of any subject in the form of a sloka before Valmiki for the first time uttered words which became a sloka [verse] though what he expressed to all is a shoka [sorrow]. Manishada pratishtatum samagah sashvatisamah yat krouncha mithunadekam sokam ava...

RAMAYANAM-1 : SWAMI UDIT CHAITHANYA

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21/02/2019 1. The vision of Sages and Saints who thought of protecting the values enshrined in our Indian culture, has given a great gift of Ramayana to the people of the world . This month of Ramayana is called Karkada Masam in Kerala. Though many of us may be familiar with the story of Ramayana, we may not be aware of its significance in our daily Life. Once we understand the psychological and spiritual meaning of Ramayana, we would be able to transform our Life into a very productive, creative and balanced one. There is a constant need and importance of human values in this text. Ramayana was written by Valmiki who was initially a thief transformed into a great Sage cum poet. Valmiki used to steal, to meet the needs of his family. Once when robbing from a group of sages he was asked by a Saptrishi to find out from his family if they would share in the responsibility for his wrong deeds. To his surprise none of them agreed, instead said that he will have to pay the price...

Vedantic significance in Ramayanam - 3. Swami Chinmayananda

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06/01/2019 3. As Sita weeps for him, Rama also expresses sentimental emotions. Valmiki wants to communicate to us that when we cry for God, he responds. How will he go there ? He is in jungle. The only army he can have is monkeys'. We find so much of criticism in Western literature that monkeys can not make an army. But here it has to be monkeys. Human minds and thoughts are the only ally for the Lord , the spiritual Self, for I and you to reach that state. Monkeys and human minds have the same qualities of ' chanchalatwam' and ' asthiratwam ' ( lack concentration and attention ). These monkeys can never be the ally of the Lord as long as they are ruled by Vali, the incorrigible lust. As long as our minds are ruled by lust we are not ready to do Ram's work. So Vali is to be destroyed and see who comes to the throne - Sugreeva. Greeva means the reins of horses. Sugreeva - the total self control ! Under Sugreeva the monkeys are available to do Ram's w...

Vedantic significance in Ramayanam - 2. Swami Chinmayananda

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09/12/2018 2. It is at this time that Ten-headed monster, Ravana, comes in the guise of a sanyasi Bhikshu. See the anti-thesis. Dasharatha, who has conquered the ten indriyaas, is in Ayodhya, and Dashamukha is in Lanka. We are like Ravana. Our attention is constantly turned outwards through the ten indriyaas. Materialism enters the bosom of a seeker in a deceitful form. Ravana, the extrovert man, with lusty living came to Sita in a deceitful form. He comes and takes her away and Sita becomes a prisoner in Lanka. Her fall from Ayodhya to Lanka is the fall of man from greatness of divinity into the present condition of guilt, sorrow, agitation, worries and suffering. Thus you and I are Sita now in Lanka. What did she do there ? We must also go through the same discipline. She refused to co-operate with materialism all around. When she says ' NO ' materialism can not touch her. She remained under Ashoka tree. Shoka is sorrow and Ashoka is sorrowless. Though t...